Karen House Catholic Worker |
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The Catholic Worker on Economics (Please scroll down for "Trying to Serve God and Money is a Losing Bet")
Main Menu: From Karen House Catholic Worker: - Building a New Society: Spring 2008 RoundTable - The Global Economy: Fall 2001 RoundTable
From the Los Angeles Catholic Worker: - Free Market Capitalism: Robbing the Poor - Jeff Deitrich - The Bailout: Socialism For Wall Street - Interview with Mark Engler
From the Houston Catholic Worker: - Faith and the Financial Crisis - Jim Consedine - It's All About Usury - John Médaille |
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Karen House: 1840 Hogan St. St. Louis, MO 63106 314.621.4052 |
From the Des Moines Catholic Worker: - Trying to Serve God and Money is a Losing Bet - Frank Cordaro - Heterosexism as a Metaphor for Capitalism and Other Sins - Mona Shaw
From the Catholic Worker Founders: - On Economics: Easy Essays- Peter Maurin - On Interest and Money Lending- Dorothy Day |
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More on Distributism (economic system promoted by the Catholic Worker): - "Roots of the Catholic Worker Movement: Distributism: Ownershipof the Means of Production and Alternative to the Brutal Global Market" - Mark and Louise Zwick
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Trying to Serve God and Money is a Losing Bet - Frank Cordaro Please visit the Des Moines Catholic Worker website to download their newsletter Via Pacis, and this article.
"I don't believe you can strive to be rich in the United States and follow the Gospel at the same time,” is one of the things I am apt to say when giving a talk on a college or university campus.
This almost always causes otherwise timid and polite students to voice strong disagreement with my assertion. And, why wouldn’t they? Most students are motivated to go to college because they believe they will get a better job with a college degree than without one. There are very few, if any, truly Liberal Arts academic institutions left in this country. The idea of learning for learning's sake—the theoretical basis of a liberal arts education— has long been overtaken on college campuses by ever-growing departments of business and professional degrees. An academic major is chosen according to its income potential as much, if not more than, according to the student's interest in that particular area of study.
My "you can’t get rich and follow Jesus" statement is even more strongly resisted on Catholic college and university campuses. These students are painfully aware that they are paying extra money to get a Catholic education, and most go into big debt for this choice. The extra investment should, at least, include the moral backing of their Faith and Jesus for selecting a Catholic education.
Students often dispute my statement by pointing to doctors and lawyers, of whom they know or have heard, who devote months of service out of every year to the poor. Or, they speak of the philanthropic work of “well-to-do” people, who generously give of their time, talents and riches to help the needy. Bill Gates is one that is often mentioned.
Each and every time I hear them, I concede to their examples. Yes, there are individual rich people who do indeed make room in their lives to serve and give to the poor. But, then I quickly follow-up by noting that the rareness of these examples only proves the point that Jesus makes. On rare occasions, a camel can go through an eye of a needle, but the odds are overwhelmingly against it.
This is brought home to the students when we compare those few rich and well-todo people, who do live to serve the poor, with the vast majority of the rich and wealthy in the U.S. In the latter bunch, the call to serve the poor hardly crosses their consciousness.
It is at this point I tell the students that the social justice teachings of the Catholic Church include a principle that commands a “preferential option for the poor,” and that this principle is not an elective component of living our Faith. The Church’s “preferential option for the poor” describes the constituent aspect required to describe oneself as being a follower of Jesus. (Matt 25: 31-46)
It is a surprising thing to me that most Christians in the United States don’t realize that nowhere in the New Testament are money and material wealth seen as positive or good. Whenever money and/or material wealth are mentioned, they are attached to “red flags” and other warnings of grave danger. When people do have money and material wealth, they are counseled to give it away to the poor. (Mark 10:17-22) The possession of money and material wealth are never presented as a neutral moral state, but as threats to moral integrity.
I don’t recall ever hearing a sermon on the Tenth Commandment, “You shall not covet your neighbor’s property.” (Exodus 20:17) This is not surprising given that in our economic system (which we call ism) that darker, lower trait of human nature called greed is elevated to the central motivating principle for success.
I recall my encounter with James T. (JT), a guy I met in a federal holding facility in southern Maryland while awaiting trial for our 1998 Gods of Metal Plowshares witness. JT was a professional gambler who only bet on NFL games. He was locked up pending trial for some drug charges. JT became part of our daily bible study and showed a sincere desire to turn his life around, make amends, do right and to follow Jesus.
When we broached the issue of money and material wealth in the bible study, I shared with the group my admonition that I don’t believe you can strive to be rich in the U.S. and follow the Gospel at the same time. JT could not disagree with me more. The singular thing JT wanted to do most when he was released from jail (besides turning his life around, making his amends, doing right and following Jesus) was make as much money as he could. He knew good times in the past, and how, when flushed with lots of money, he was able to help his family and friends; although he readily admitted, he did not help them as much as he could or should have.
But, he “just knew that when he got out this time, it would be different. I reminded JT what he had taught me about gambling. JT told me that he only bet on NFL games because he had a sure-fired winning system. JT explained to me that if you do not have a system in which the odds to win are in your favor; a gambler, no matter what his intentions or desires, will always be a chump, who will ultimately be the loser every time. I told JT that it is the same way when being a follower of Jesus. The smart gambler who wants to be a follower of Jesus will trust the sure-fire system presented in the New Testament.
They will play the system that puts the odds in their favor. I told JT don’t be a Gospel chump when it comes to seeking and acquiring money and material wealth. “Sure,” I told JT, “you might beat the odds and be that rare camel that squeezes yourself through the eye of the needle, but why risk it? The smart follower of Jesus will stick to his advice and use a system that puts the odds in one’s favor and neither seeks nor acquires money or material wealth.”
Tragically, today’s Church does teach in the abstract that money and material wealth are neutral, neither good nor bad, and that its moral status depends on the spirit in which it is embraced. This way of thinking is also how the Church teaches that war in the abstract can be justified if fought by the principles of the Just War Tradition. The problem is, between the non-existent world of the Church’s abstract dogmatic statements and teachings and the bloody realities of modern history, the followers of Jesus have come to justify the worst abuses in the social, economic and political realms, ignoring their direct biblical responsibilities to the poor, neither acting nor living justly with their fellow human beings.
Nowhere is this modern disconnect between the professed faith and the practiced faith more evident than with modern warfare. No where is it more unbalanced than with the Church’s positions on human sexuality. As I have often said, “Any Church that has more moral clarity on the use of condoms than it does on thermo-nuclear weapons is seriously unbalanced.” Nowhere has this fuzzy thinking caused more pain and injustice to the poor than in our acceptance of U.S. capitalism.
Dorothy Day said it best in her article “A Personalist Economics” published in the September, 1956, issue of New York City’s Catholic Worker. “We need to change the system. We need to overthrow, not the government, as the authorities are always accusing the Communist ‘of conspiring to teach to do,’ but this rotten decadent, putrid, industrial capitalist system which breeds such suffering in the whited sepulcher of New York….”
Dorothy Day could sure turn a phrase and be plain-speaking when she needed to be.
What is needed from U.S. Christians is more humility and less certainty in what we profess to believe and more proactive witnessing of the charity and justice that our many Church statements and pronouncements announce but do not fulfill.
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